In antiquity, the Great Pyramid of Giza the only wonder from the original list still standingthe statue of Zeus at Olympia, the Colossus of Rhodes a new gigantic, version of which is being built todayand others were among the occupants of the list.
This is the most controversial post I have ever written in ten years of blogging. I wrote it because I was very angry at a specific incident. Not meant as a criticism of feminism, so much as of a certain way of operationalizing feminism. A few days ago, in response to a discussion of sexual harassment at MIT, Aaronson reluctantly opened up about his experience as a young man: I was terrified that one of my female classmates would somehow find out that I sexually desired her, and that the instant she did, I would be scorned, laughed at, called a creep and a weirdo, maybe even expelled from school or sent to prison.
You can call that my personal psychological problem if you want, but it was strongly reinforced by everything I picked up from my environment: I left each of those workshops with enough fresh paranoia and self-hatred to last me through another year.
Of course, I was smart enough to realize that maybe this was silly, maybe I was overanalyzing things. So I scoured the feminist literature for any statement to the effect that my fears were as silly as I hoped they were.
As Bertrand Russell wrote of his own adolescence: In a different social context—for example, that of my great-grandparents in the shtetl—I would have gotten married at an early age and been completely fine.
That I managed to climb out of the pit with my feminist beliefs mostly intact, you might call a triumph of abstract reason over experience. Guy opens up for the first time about how he was so terrified of accidentally hurting women that he became suicidal and tried to get himself castrated.
The feminist blogosphere, as always, responded completely proportionally. Amanda Marcotte, want to give us a representative sample? The eternal struggle of the sexist: Objective reality suggests that women are people, but the heart wants to believe they are a robot army put here for sexual service and housework.
This would usually be the point where I state for the record that I believe very strongly that all women are human beings. Anyway, Marcotte was bad enough, given that she runs one of the most-read feminist blogs on the Internet.
But there was one small ray of hope. On further reflection, Other Friend has a point. But I did feel like it treated him like a human being, which is rare and wonderful. Having been a lonely, anxious, horny young person who hated herself and was bullied I can categorically say that it is an awful place to be.
It takes a long time to heal.
I can only offer Ms. Penny and the entire staff of the New Statesman the recognition appropriate for their achievement: But by bringing nerd-dom into the picture, Penny has made that basic picture exponentially more complicated.
Luckily, this is a post about Scott Aaronson, so things that become exponentially more complicated fit the theme perfectly. It is a real shame that Aaronson picked up Andrea Dworkin rather than any of the many feminist theorists and writers who manage to combine raw rage with refusal to resort to sexual shame as an instructive tool.
Weaponised shame — male, female or other — has no place in any feminism I subscribe to.Slavery in Brazil began long before the first Portuguese settlement was established in , as members of one tribe would enslave captured members of another.
Later, colonists were heavily dependent on indigenous labor during the initial phases of settlement to maintain the subsistence economy, and natives were often captured by expeditions called bandeiras.
Paul Kingsnorth is a writer and poet living in Cumbria, England. He is the author of several books, including the poetry collection Kidland and his fictional debut The Wake, winner of the Gordon Burn Prize and the Bookseller Book of the Year Award. Kingsnorth is the cofounder and director of the Dark Mountain Project, a network of writers, artists, and thinkers.
A Spiritual Perspective.
By Wade Frazier. Revised February How I Developed my Spiritual Perspective. My Early Paranormal Experiences. Research and Activities – Notes from My Journey. This essay engages in a critical examination of the Atlantic slave trade and its impacts.
This is undertaken with a view to deepening our understanding, appreciation and knowledge of the subject, from the inception of the trade in midth century up to the ethnographic present. Dear Twitpic Community - thank you for all the wonderful photos you have taken over the years.
We have now placed Twitpic in an archived state. There are some truths that I strive to preach, for lack of a better word, in today's information-culture wars propagated in our corrupt mainstream media.